Instruments of God's Infinite Mercy

The wind blows on a cold day in the Brixton vigil, it looks like the picture of Our Lady of Guadalupe will blow over at any moment. Passers by are shouting at us, telling us that we should be ashamed, and we keep praying.

"Pray without ceasing" 1 Thess 5:17. The unborn need our help. Without us, who will be there to pray for them and support them in this culture of death?

People are struggling, and in great difficulties, and with great tumult of spirit do they decide to end the life of their child.

The culture points towards it. The constant promotion of lustful thoughts, fornication, adultery, the creation of and destruction of children through IVF, contraception and abortion. All these things bring death, first to the soul of the one who commits these acts, and that death cannot help but spread.

A gangrenous finger if not removed quickly becomes a gangrenous hand, then a gangrenous limb, then it finally spreads to the organs bringing death. Likewise smaller sins beget greater sins, for a mind made to desire the fulfilment that comes only from seeing God cannot be satisfied by that which separates itself therefrom. Therefore, in this dissatisfaction, it seeks to appease itself, and according to its habit of sin, it seeks this comfort from sin. Whence comfort can never come. Otherwise it attempts to use sin to reverse the effects of sin.

But this does not exempt myself. Have I not offended God? Have I not sought my own pleasure when I knew it was wrong? Thus am I not responsible for this culture of death? By every sin I disorder my own appetites, and I prepare myself to sin more. I build habits of vice which remain long after, and harm my ability to show love to God or to love my neighbour. To this same neighbour I give a bad example, and I give occasion to justify his sins, and by this I share in his sins. And those sins in which I share get shared to his neighbours and their neighbours.

Looking upon my own soul, is it any wonder that the world looks as darksome as it does? Is it any wonder that the mere suggestion that it is wrong to kill the unborn is met with scorn? Have I not crucified Our Saviour in my soul, or like Herod sought His death as an infant when I noticed Him coming, lest He should take my own power, by giving me the power to do His will and to avoid evil?

But greater than my iniquity is God's mercy. As our Lord says Lk 5:32 "I came not to call the just, but sinners to penance." At the vigil we are called to be instruments of God's mercy, to dissolve ourselves in prayer and Charity. When the passers by shout "Shame!" at us, we can bring to mind our own sins for which we ought to be ashamed and pray more fervently. By this we spread the mercy that we have received from the Most High God.

The mothers who wish to abort their children are in despair, despair at what their life might look like if they keep the child, at how they are going to be able to manage. It belongs to us to be their hope. Foremost to pray that they receive hope but also to have hope in our own souls that they will be able to keep the child. That their needs will be provided for, that the child's needs will be provided for, and that they will be provided the Grace to choose life for their child. As Simon of Cyrene helped Jesus to carry his cross, so too can we help these mothers to carry their crosses showing them the way to financial, emotional and spiritual help.

The children, free from all but original sin, find themselves collateral damage in this spiritual warfare. Sacrificed to the enemy to build his kingdom here on earth, a kingdom which has as alters its abortion centres and as borders its buffer zones. Not being able to surpass these borders, we, the soldiers of the army of God, recruited from amongst the army of Satan and washed by our Divine Saviour, lay siege to this fortification, hoping to deliver these infants, each precious in the sight of God, from the maw of the enemy.

If even one child is saved then our efforts have not been in vain, yet whilst any child is in danger we must keep going. I hope to see you at the vigil in Brixton by the grace of God.

Asare

The 40 Days for Life Prayer Vigil in Brixton will run for 12 hours a day, 8am to 8pm, seven days a week from Ash Wednesday until Palm Sunday. If you could spare an hour or more to come and pray with us, it would be of great help. The vigil takes place at the corner of Brixton Water Lane, London, SW2 5BJ. For more details or to book to attend please contact Gabriella on 07745711064 or 02077231740

To sign up for hours at the 40 Days for Life vigil in Ealing, West London contact Sarah on 07776256838, or email her at london40daysforlife@hotmail.com

For details about 40 Days for Life Prayer Vigils in Reading, Southend, Liverpool, Nottingham, Glasgow, Leicester, Bournemouth and Sheffield see here and for the rest of the World see here