Many Thanks to Everyone at 40 Days for Life in Brixton

A huge thank you to all our 40 Days for Life volunteers. For forty days, in all kinds of weather and at all hours, you showed up to complete the 480 hours of prayer vigils. We had over 160 volunteers, which is an astounding number!! Hope you all have a very blessed Holy Week and a very Happy Easter, it is well deserved. Sorry to anyone who missed out on this wonderful 40 Days for Life in Brixton, but don’t lose heart there is always our regular Pro-Life vigils!

Instruments of God's Infinite Mercy

The wind blows on a cold day in the Brixton vigil, it looks like the picture of Our Lady of Guadalupe will blow over at any moment. Passers by are shouting at us, telling us that we should be ashamed, and we keep praying.

"Pray without ceasing" 1 Thess 5:17. The unborn need our help. Without us, who will be there to pray for them and support them in this culture of death?

People are struggling, and in great difficulties, and with great tumult of spirit do they decide to end the life of their child.

The culture points towards it. The constant promotion of lustful thoughts, fornication, adultery, the creation of and destruction of children through IVF, contraception and abortion. All these things bring death, first to the soul of the one who commits these acts, and that death cannot help but spread.

A gangrenous finger if not removed quickly becomes a gangrenous hand, then a gangrenous limb, then it finally spreads to the organs bringing death. Likewise smaller sins beget greater sins, for a mind made to desire the fulfilment that comes only from seeing God cannot be satisfied by that which separates itself therefrom. Therefore, in this dissatisfaction, it seeks to appease itself, and according to its habit of sin, it seeks this comfort from sin. Whence comfort can never come. Otherwise it attempts to use sin to reverse the effects of sin.

But this does not exempt myself. Have I not offended God? Have I not sought my own pleasure when I knew it was wrong? Thus am I not responsible for this culture of death? By every sin I disorder my own appetites, and I prepare myself to sin more. I build habits of vice which remain long after, and harm my ability to show love to God or to love my neighbour. To this same neighbour I give a bad example, and I give occasion to justify his sins, and by this I share in his sins. And those sins in which I share get shared to his neighbours and their neighbours.

Looking upon my own soul, is it any wonder that the world looks as darksome as it does? Is it any wonder that the mere suggestion that it is wrong to kill the unborn is met with scorn? Have I not crucified Our Saviour in my soul, or like Herod sought His death as an infant when I noticed Him coming, lest He should take my own power, by giving me the power to do His will and to avoid evil?

But greater than my iniquity is God's mercy. As our Lord says Lk 5:32 "I came not to call the just, but sinners to penance." At the vigil we are called to be instruments of God's mercy, to dissolve ourselves in prayer and Charity. When the passers by shout "Shame!" at us, we can bring to mind our own sins for which we ought to be ashamed and pray more fervently. By this we spread the mercy that we have received from the Most High God.

The mothers who wish to abort their children are in despair, despair at what their life might look like if they keep the child, at how they are going to be able to manage. It belongs to us to be their hope. Foremost to pray that they receive hope but also to have hope in our own souls that they will be able to keep the child. That their needs will be provided for, that the child's needs will be provided for, and that they will be provided the Grace to choose life for their child. As Simon of Cyrene helped Jesus to carry his cross, so too can we help these mothers to carry their crosses showing them the way to financial, emotional and spiritual help.

The children, free from all but original sin, find themselves collateral damage in this spiritual warfare. Sacrificed to the enemy to build his kingdom here on earth, a kingdom which has as alters its abortion centres and as borders its buffer zones. Not being able to surpass these borders, we, the soldiers of the army of God, recruited from amongst the army of Satan and washed by our Divine Saviour, lay siege to this fortification, hoping to deliver these infants, each precious in the sight of God, from the maw of the enemy.

If even one child is saved then our efforts have not been in vain, yet whilst any child is in danger we must keep going. I hope to see you at the vigil in Brixton by the grace of God.

Asare

The 40 Days for Life Prayer Vigil in Brixton will run for 12 hours a day, 8am to 8pm, seven days a week from Ash Wednesday until Palm Sunday. If you could spare an hour or more to come and pray with us, it would be of great help. The vigil takes place at the corner of Brixton Water Lane, London, SW2 5BJ. For more details or to book to attend please contact Gabriella on 07745711064 or 02077231740

To sign up for hours at the 40 Days for Life vigil in Ealing, West London contact Sarah on 07776256838, or email her at london40daysforlife@hotmail.com

For details about 40 Days for Life Prayer Vigils in Reading, Southend, Liverpool, Nottingham, Glasgow, Leicester, Bournemouth and Sheffield see here and for the rest of the World see here 

"You're Not Welcome Here!"

"You're not welcome here! It's a woman's choice!" a woman yells at us from her car as she waits at the traffic light in front of our pro-life vigil in Brixton. The lights turn green, she turns the corner, and yells at us again. Certainly, it often feels like Brixton locals have firmly made up their minds on which side of the line separating good and evil they stand. The graffiti that appeared on the pavement around our vigil site—first in chalk, then in neon spray paint—drove that point home: "Brixton is pro-choice," it said, among other things. Is it true? Is our vigil an unwelcome intrusion, born of blind fanaticism, disturbing the otherwise perfect peace of the inhabitants of the People's Republic of Brixton?

I think not. Yes, it is true that we experience a lot of opposition from locals at the vigil. But we experience as much support. Locals stop every day to affirm us, to bless us, to pray with us. It is interesting to note the difference between those Brixtonians who oppose us and those who support us. I do not mean to insult our opponents—they deserve love and prayer, not scorn, being so firmly in the claws of the devil—but I must note that they tend to be financially comfortable, well-dressed, well-groomed members of the metropolitan laptop class: the kind who drink matcha lattes on their way to a Pilates class. In contrast, those locals who support us are visibly low-income, look like they work with their hands, or perhaps have to rely on benefits. We were affirmed by old ladies, retired bakers, Cockney blokes, African aunties, and Jamaican men.

One more difference: judging from accents and the occasional conversation, our supporters seem to be actually local to Brixton—born, bred, and grown old there—while our opponents tend to be recent transplants to Brixton from elsewhere in London, the UK, or the world.

What accounts for the split in attitudes between the two groups? There are two explanations, I think. The less interesting of the two is the natural one: our affluent opponents, unlike our struggling sympathizers, would have gone through many years of the liberal brain-grinding machine—first at university, then at their corporate or public-sector job. The supernatural explanation is more interesting: Poverty inclines a person towards things that matter—towards God, or at the very least, things adjacent to Him: family, responsibility, country. "It is good to trust in the Lord, rather than to trust in princes," says Psalm 117 (Vulg. numbering). The person to whom life has not been kind does not have the luxury to trust in princes—who lie to them and tax them to death—or in money, in their own physical beauty, intellect, or career prospects—none of which they have. The poor person is under no delusion as to their own imagined grandeur—they know God is the only thing they have. This is why Pope Benedict wrote that the poor are God's first love. St Paul, too, tells us "... The foolish things of the world, ... and the weak things of the world, ... and the base things of the world, and the things that are contemptible, hath God chosen" (1 Cor 1:27–28).

In contrast, those who haven't been brought low by life tend to see the world through a mist spread before their eyes by Satan (though he often outsources this job to mainstream and social media). Through that mist, everything appears very small to them, but they themselves seem very large and important. "The world is yours for the taking," says the old fiend. "Life is what you make it. Money? Yours. Advancement? Yours. Beauty? Yours. Sexual pleasure—yours. Always, at any time, and with no restrictions." When such a person encounters our vigil, they rightly consider us their enemies—we're the annoying, unwelcome reminder that a person is not the master or mistress of their own life; that they have responsibilities which are not up to them to choose or abandon; that they have a nature that was given to them rather than chosen by them; and that they violate that nature and shrink from those responsibilities at their own very peril.

Two things to conclude: Dear reader, you and I must always remember that our pro-life efforts will have no effect if we undertake them from a place of pride, because "God resisteth the proud" (James 4:6). We must never put ourselves above our opponents and flatter ourselves for being on the right side of this issue. Whatever good there is in, say, my contribution to the cause is due to God's grace alone, not my own imagined virtue. I contribute nothing to the cause except my shortcomings and failures. I must always remember I am spiritually much closer to the proud whom God opposes than to the humble whom He exalts.

Given that I'm no better than the opponents of our vigil (and indeed, in all likelihood, I may be much worse than them), I must also pray for them—principally for their conversion. My prayer mustn't come from a place of pride—"God, make that nasty woman less awful"—but from a place of charity: "God, convert that woman who yelled at us today. Bless her in every way and bring her to life everlasting, and may I embrace her as we rest in your bosom in the world to come."

(This is the theory, dear reader. Now, to practice!)

Philip K.

The 40 Days for Life Prayer Vigil in Brixton will run for 12 hours a day, 8am to 8pm, seven days a week from Ash Wednesday until Palm Sunday. If you could spare an hour or more to come and pray with us, it would be of great help. The vigil takes place at the corner of Brixton Water Lane, London, SW2 5BJ. For more details or to book to attend please contact Gabriella on 07745711064 or 02077231740

To sign up for hours at the 40 Days for Life vigil in Ealing, West London contact Sarah on 07776256838, or email her at london40daysforlife@hotmail.com

For details about 40 Days for Life Prayer Vigils in Reading, Southend, Liverpool, Nottingham, Glasgow, Leicester, Bournemouth and Sheffield see here and for the rest of the World see here

The Tower of Babel

                Brixton is a remarkably noisy place to be. The high street in particular is on the routes of surely a dozen buses, and the emergency services plough their way through it so regularly it seems they have a schedule like the buses. Add to their blaring sirens the standard hooting, honking and beeping of all manner of vehicles vying for supremacy on the road, and there is rarely a moment’s silence. There are few places in London, it seems to me, that have so many people from different countries, cultures, and social spheres colliding. In fact, it’s all rather like the Tower of Babel. No-one understands each other, nor do they seem to care because they are all just trying to be the loudest, the one everyone can hear.

                Right in the middle of this there are two or three people praying quietly. Every now and then they burst into a rendition (with varying degrees of success) of some hymn or other. Yes, you guessed it, it’s the 40 Days for Life vigil!

                This little corner of the world, a frantically busy crossroad with a church, a park, a mini supermarket and a bevy of bus stops is a great representation of the world as a whole, especially in connection with the abortion crisis. People of all cultures are hurt by abortion; it slithers through all boundaries; religious differences, political divides, financial standing, and it wreaks havoc. So many people who don’t understand their own views, let alone anyone else’s, and all of them competing in a shouting match to be the dominant mindset. For some it’s all about politics, for others abortion is a woman’s right.

And there are the pro-lifers. We’re not perfect (Some of us can sing, and some of us can’t). Sometimes we say the wrong thing, sometimes we hit the nail on the head, and sometimes we recognise when we need to be silent. But in general, what we’re doing is the right thing. We’re not trying to shout people down, we’re just there as a witness for others whose voices are never heard, and we’re there for all the people who pass us by, either ignoring us, mocking us, or ranting at us for half-an-hour (and we thought the singing was bad). Because one day they might just stop blocking out every one else by their incessant hollering and look at what we actually stand for; an end to the hurt of abortion, an openness to the joy of life, of parenthood, and a promise to stand by any woman who needs help to raise her child.

                Because, one day, the Tower of Babel that is our culture of death will topple. I think I’d rather be part of the relief mission, not one of the people who was on it as it fell.

Nathanael

The 40 Days for Life Prayer Vigil in Brixton, where we reach out to expectant Mums, will run for 12 hours a day, 8am to 8pm, seven days a week from Ash Wednesday until Palm Sunday. If you could spare an hour or more to come and pray with us, it would be of great help. The vigil takes place at the corner of Brixton Water Lane, London, SW2 5BJ. For more details or to book to attend please contact Gabriella on 07745711064 or 02077231740

For details about 40 Days for Life Prayer Vigils in Reading, Ealing, Southend, Liverpool, Nottingham, Glasgow, Leicester, Bournemouth and Sheffield see here and for the rest of the World see here

Archbishop John Wilson of Southwark leading the prayers in Brixton.

Who Are These New ‘Wierdos’ On the Block, And Why Are They So Charming?

It is a little-known secret that right now the place to be in the world is Brixton.

It’s a whiplash of a morning. Someone’s thrown me out of bed, onto a tube, onto a bus which has spit me out onto the street for the 8 am shift of the pro-life vigil. The air is damp with the smell of empty bottles of cider. Day or night, Brixton always seems to be the same, as though its inhabitants don’t notice the light changing.

Something is different. There’s a circle of pink graffiti around me on the ground, an arrow pointing at the circle labelled ‘wierdos’, ‘Brixton is pro-choice’. It’s the kind of pink that might seem appealing on a dark, drunken night out but when you look at it again in the morning it just looks disgusting and makes you feel sick.

I have to admit, I’m feeling a bit small, standing all alone in that pink graffiti circle, with my signs that are too heavy and too many for me to carry. I don’t want to put them up yet for fear of getting mauled.

My fellow vigilant arrives, notices the graffiti and carries on as usual. The affability of his manners is amplified by the fact that he’s got a big pink arrow labelled ‘weirdos’ pointing at him. We start trying to assemble the signs and a woman comes along and starts shouting at us, telling us she is going to work in a children’s care home while we are standing there harassing women. It’s all seeming a bit grim and dismal.

Then we start our prayers, and the sun comes out. I’m watching the people going past and something is different. Almost everyone is noticing, reacting even. A father is talking to his child about what’s going on. People are looking up from their phones as though waking up from a deep sleep, turning their heads to read the pink words on the ground that they can’t possibly miss. Some are smirking, someone is laughing and taking a photo. Someone walking her dog stops and asks us how long this is going to be going on for. ‘I live across the street and it’s just quite a lot’, she says. As though living across the street from an abortion clinic wasn’t quite enough already.

One of the worst things about abortion is the fact that no one talks about it. This huge tragedy is going on in our country and we’ve got this unbearably heavy, profound silence hanging over us about it. We’ve rocked up in this land of darkness and, assuming this is about as light as it gets, are sliding far too quickly into deeper and deeper darkness.

The beautiful thing that I saw that morning was people finally starting to wake up about it, however begrudgingly. This country used to be Catholic, and sometimes it seems a very long way away from being that way again.

That morning, it didn’t seem such a long way off to me after all. I saw that this pro-life vigil is God’s work, and God can move mountains. He can move thick heavy clouds of darkness and silence about the prevalent tragedy of abortion.

If you don’t want to come and pray with us at 40 Days for Life, you are welcome to come and shout at us. Who knows? You might just suddenly feel a whole lot lighter.

                                                                                 Anna Maria

The 40 Days for Life Prayer Vigil in Brixton, where we reach out to expectant Mums, will run for 12 hours a day, 8am to 8pm, seven days a week from Ash Wednesday until Palm Sunday. If you could spare an hour or more to come and pray with us, it would be of great help. The vigil takes place at the corner of Brixton Water Lane, London, SW2 5BJ. For more details or to book to attend please contact Gabriella on 07745711064 or 02077231740

For details about 40 Days for Life Prayer Vigils in Reading, Ealing, Southend, Liverpool, Nottingham, Glasgow, Leicester, Bournemouth and Sheffield see here and for the rest of the World see here

The Power of Prayer

I don't have a lot of experience in Pro-Life work but since Brixton is on my doorstep, I thought I'd get involved for Lent. I've been struck by various things and feel very blessed to have had this experience.

Firstly, the amount of young, faithful people who want to pray with others and witness to our Lord and Saviour is beautiful and does my faith good!

Secondly, the depth of the wounds both personally and intergenerationally on our streets is palpable; the animosity and aggression I've seen must be signs of deep pain and we must redouble our prayers for the healing that only Christ, our divine physician, can deliver.

 Finally, in an age of social media sparring, I’m struck by how powerful I’ve found it to be silent and remain in prayer when insults are flying. Our Lord did not speak back from The Cross and I’m inspired to keep quiet a bit more (which my friends may approve of!) To close, it’s been a privilege to witness to love and truth; may more folk come to know God and know the true value of human life.

Tori

The 40 Days for Life Prayer Vigil in Brixton, where we reach out to expectant Mums, will run for 12 hours a day, 8am to 8pm, seven days a week from Ash Wednesday until Palm Sunday. If you could spare an hour or more to come and pray with us, it would be of great help. The vigil takes place at the corner of Brixton Water Lane, London, SW2 5BJ. For more details or to book to attend please contact Gabriella on 07745711064 or 02077231740

For details about 40 Days for Life Prayer Vigils in Reading, Ealing, Southend, Liverpool, Nottingham, Glasgow, Leicester, Bournemouth and Sheffield see here and for the rest of the World see here

But What About Abortion In The Case Of Rape?

Many of you who have engaged in conversation with the passers-by at the vigil will have been asked the question, ‘but what about abortion in the case of rape?’ Firstly, we must recognise what a terrible thing it is for a woman to be raped and how she needs to be given all the love and support possible. But these women need real help, not abortion. Rather than helping women who are the victims of such a horrendous crime, the abortion industry seeks to make women yet another victim of their own abortion. One victim of rape asked the doctor, ‘will the abortion undo the rape?’ and he of course had to reply ‘no.’ Not only will the abortion not undo the rape, but it will instead only add another layer of guilt and physical and emotional trauma to the already wounded woman.

Abortion only perpetuates the cycle of violence. The argument for abortion in the case of rape, as with disability, is a direct assault on all those who have been conceived in that way. One such example of this is Rebecca Kiessling who was conceived from a knifepoint attack by a serial rapist. Her mother, afraid of an illegal abortion at the time, decided to carry her to term and put her up for adoption. When Rebecca found out about her violent beginning she spoke out against those who justify abortion in the case of rape. She said, “All those people are out there who don’t even know me, but are standing in judgment of my life, so quick to dismiss it just because of how I was conceived. I felt like I was now going to have to justify my own existence, that I would have to prove myself to the world that I shouldn’t have been aborted and that I was worthy of living” (Rebecca Kiessling). These powerful words of Rebecca remind us that whatever the circumstances of his or her birth, every human being is a unique and unrepeatable gift from God, created in his own image and likeness. Let us remember women like Rebecca who have every much right as we do to be here today, and please come and join us in witnessing to this at our prayerful vigil in Brixton.

Jacinta

The 40 Days for Life Prayer Vigil in Brixton, where we reach out to expectant Mums, will run for 12 hours a day, 8am to 8pm, seven days a week from Ash Wednesday until Palm Sunday. If you could spare an hour or more to come and pray with us, it would be of great help. The vigil takes place at the corner of Brixton Water Lane, London, SW2 5BJ. For more details or to book to attend please contact Gabriella on 07745711064 or 02077231740

For details about 40 Days for Life Prayer Vigils in Reading, Ealing, Southend, Liverpool, Nottingham, Glasgow, Leicester, Bournemouth and Sheffield see here and for the rest of the World see here

Come And Join 40 Days For Life If You Dare

We’re two weeks into 40 Days for Life, almost half way. Our Lord is under the cross and we’re trying to be there with Him. People are mocking and cursing Him, He’s exhausted, the whole world is against Him but He keeps on going. Why? Because He loves us, and life is worth it.

Our Lady is there and she’s the only one that sees Him. For those that don’t make it, at the very least we were there, and we saw them.

‘I was in prison and you came to me’ (Matthew 25:36).

Lord, when were You in prison and when did we visit You?

I was a little unborn baby in the womb. My mother was taking me to the abortion centre because everyone told her I wasn’t a life yet. You stood outside and offered her help. You prayed for her and for me.

Good Counsel Network has its vigils going all year round, but for 40 days the ante goes up. I’m thinking back to the first day. It’s dark and pouring with rain, I’m trying to sort out the display and my umbrella’s blowing inside out. I’m having to think on my feet. I’ve been wondering when it’s going to get real, and this is really it I’m thinking. I’m looking across at my friend. He’s white with the cold and he’s saying God bless you to a man who’s just told us to keep freezing. This is really it I’m thinking.

 

If you’re not in the fight for life what are you doing? If you’re not fighting for life are you really living?

 

Clocks ticking, now I don’t think I’m blogging anymore I’m rhyming.

 

These days in the UK, your chances of making it out of the womb and into the world are slim, just over two in three to be exact. Life doesn’t make its way into this world without a fight. Does that sound like the kind of fight you want to miss out on?

 

How much does it take to bring a baby into this world? The Hand of God, the prayers of Our Lady, a man and a woman plus two frozen vigilantes. One of them wasn’t meant to be there this long, someone is late and he’s saying the Hail Mary like he no longer knows what it means.

I'm approaching the vigil. From a distance it doesn’t look like much, two little people and a couple of signs by the side of the road. It seems to me these things don’t look so small to God because you get there and it's war.

 

I’m standing there, and I feel like I’ve found the place I came from. Who would have thought, this pavement in Ealing. I know why it is, it’s because my Mother is there, and I’m there, suffering my little splinter of what she suffered for me to be here.

 

Come and join us for 40 days if you dare. You might just find out who you really are. You don’t want to miss this for the world.

 Anna Maria

The 40 Days for Life Prayer Vigil in Brixton, where we reach out to expectant Mums, will run for 12 hours a day, 8am to 8pm, seven days a week from Ash Wednesday until Palm Sunday. If you could spare an hour or more to come and pray with us, it would be of great help. The vigil takes place at the corner of Brixton Water Lane, London, SW2 5BJ. For more details or to book to attend please contact Gabriella on 07745711064 or 02077231740

For details about 40 Days for Life Prayer Vigils in Reading, Ealing, Southend, Liverpool, Nottingham, Glasgow, Leicester, Bournemouth and Sheffield see here and for the rest of the World see here

"Please Keep Going"

One of the Pro-Life vigil volunteers gave the following  testimony, at the recent 40 Days for Life launch event in Brixton. Please read it, share it and then decide if you should come to the vigil as well.

First of all, I want to say thank you. Thank you for showing up. Thank you for standing faithfully, often quietly, and sometimes in very difficult circumstances. Many of you will never fully see the impact of what you do—but I am here today as living proof that your presence matters more than you may ever know.

 

Who I Am & Where I Came From

I grew up in a practising Catholic home. At 21, I immigrated alone to Spain. At 22, I married in the Church.

I was young, far from my family, in a new country, trying to build a life and a marriage with faith and hope.

 

Pregnancy & Sudden Crisis

When I found out I was pregnant, I was about eight weeks along. Despite everything else that was going on, I was filled with joy. There was joy in my heart because I loved my baby. At the same time, my marriage had become unsafe. The man I had married—someone I loved—had bipolar disorder, he stopped taking his medication, and our home became unbearable and frightening. What should have been a time of protection and care became a time of fear. I felt shocked, confused, alone—and deeply ashamed to reach out to my family.

 

Turning to the System for Help 

Eventually, I reached out to social services and a local women’s organisation. I remember feeling relieved. I truly believed these people would help me and my baby. Around the same time, I went alone to my first routine pregnancy check-up. I was filled with fear and uncertainty.

As I sat there, I noticed pamphlets everywhere—about gestational diabetes, pregnancy complications, and abortion. I remember thinking, “Oh no… I am alone in this. How would I ever get through this?” And yet—even in all that fear—abortion never crossed my mind.

 

Abortion as the Default Response

During the appointment, I shared my situation with the doctor. She handed me pamphlets I had already seen. Among them was one for social services, and I thought, “Good. They will help me with my baby.”

What happened next shocked me. When I went to social services and explained the domestic violence I was experiencing, every professional involved in my case was quick to offer abortion. I kept hearing the same sentence, again and again: “You know you have a choice. You are only 8… 10… 12 weeks.” Not one person asked me what I wanted. Not one person asked if I wanted to keep my baby. Not one explored what support might make that possible.

Erosion of Confidence & Hope

After hearing this repeatedly, I began to doubt myself. My confidence disappeared. The little hope I had left began to fade. For the first time, the thought of abortion—something completely against my values—started to feel like a possibility. Not because I wanted it, but because of the fear I was being fed. Abortion no longer felt like an option. It felt like the only way forward.

I felt ashamed. I lost my sense of who I was. I felt like a puppet—being referred from one place to another, always with the same offer: abortion first, and support later.

 

Second Medical Visit & ‘Easy Pills’

To clarify, in Spain women are often referred to specialised abortion clinics later in the first trimester. So my second check-up was still at a regular GP, this is often where the abortion pills are offered. I was told, “It’s simple. Just pills.” I didn’t accept. I said I needed time to decide. Inside, I felt shattered. Conflicted. Weak. Helpless.

 

Encounter with Pro‑Life Presence: The Turning Point

As I walked out of the GP, I saw a small group of men and women outside. One was praying the rosary. They were handing out leaflets quietly. As I passed them, one handed me a leaflet. It showed a mother and her baby and said, “We are here to help.” At first, I thought it was another abortion leaflet. But on the bus, I read it carefully.
It said: ADEVIDA – “We are here to listen. We can help. No to abortion.” My heart skipped a beat. It was a light in the darkest days of my life.

 

Support, Restoration & Community

I got off the bus, crossed the road, and caught the bus back—hoping they would still be there. They were. I spoke to them. The next morning, I went to their centre. ADEVIDA is an organisation like the Good Counsel Network. They offered practical support, counselling, and a community of other mothers. For the first time, I felt listened to. Seen. Supported as both a woman and a mother.

Their presence outside that abortion centre was the voice I had been longing to hear. The voice that restored my strength. The voice that restored my hope.

 

Why Your Work Matters

This is why what you do matters. You offer presence where there is pressure. Support where there is silence. Hope where fear has taken over. Please know that your quiet faithfulness reaches further than you will ever see.

 

Encouragement & Commissioning

Thank you for believing that women are strong.
Thank you for believing that babies matter.
Thank you for being the voice that says, “You can do this—and you don’t have to do it alone.”

Please keep going.

The 40 Days for Life vigil in Brixton will run for 12 hours a day, 8am until 8pm, seven days a week from Ash Wednesday until Palm Sunday 29^th March. If you could spare an hour or more to come and pray with us, it would be of great help. The vigil takes place at the corner of Brixton Hill and Brixton Water Lane, London, SW2 5BJ. For more details or to book please call Gabriella on 07745711064 or 02077231740

English Archbishop Leads Public Pro-Life Witness

I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live - Deuteronomy 30:19, The reading from the Mass today.

This morning we were blessed to have the Archbishop of Southwark The Right Reverend John Wilson celebrate Mass in Corpus Christi Church across the road from where the vigil takes place. He offered this Mass for the 40 Days for Life campaign in Brixton, London and all the volunteers involved, a beautiful reminder that the Church is with us, praying and offering Masses for us.

We were then joined at the prayer vigil by the Archbishop and three priests - Fr Matthew O' Gorman, Fr Godfrey Ogwang and Fr Philip Andrews who led us in prayer. As the vigil continues throughout Lent the opening of this morning’s vigil should give all of us hope that many graces and blessings will be given to all who volunteer in the pro-life movement. The reading from the Mass today reminds us why we attend these vigils, this verse shows that God calls everyone to protect life and future generations. By taking part in these vigils we are helping people to choose life for their children and therefore protecting future generations.

The vigil in Brixton will run for 12 hours a day, 8am until 8pm, seven days a week from Ash Wednesday until Palm Sunday 29th March. If you could spare an hour or more to come and pray with us, it would be a great help. The vigil takes place at the corner of Brixton Hill and Brixton Water Lane, London, SW2 5BJ. For more details or to book to attend please call Gabriella on 07745711064 or 02077231740

Rose

Bishop David Waller also came to the vigil on Shrove Tuesday

Fighting 4 Life: 40 Days of Celebrating Mums Choosing Life Day 23

One Mother we supported shared her testimony with those who attended our "Halfway Event" on Thursday 16th March. Here is her story.

I was in an extremely difficult situation with three children already, and the youngest one was a baby of 3 months old, when I discovered I was pregnant again. My partner was with me at the time and he was pressurising me into having an abortion. He told me “If you don’t terminate this pregnancy I will leave you”. I had to put up with this as well as being shocked about being pregnant so soon again.

So I went to Brixton abortion clinic for a consultation and they thought I was only carrying one baby when I arrived. They gave me a scan and told me there was more than one heartbeat. I was totally shocked. They told me they thought it was twins and I thought straight away at that moment I cannot go ahead with an abortion. 

They said they could not proceed because I could sue them because I was not mentally prepared to abort more than one baby so I had to have time to think about it and return for the abortion at a later date but I had already made up my mind that I was not going to return.

I went for my first antenatal scan at the hospital and they told me that I was expecting quadruplets. I nearly collapsed. I was very shocked.

My partner was unsupportive and I said to him that if I had an abortion I could even die from the procedure and then who would look after the children? I refused to go back because it was so wrong. I was confused. Then my partner packed his bags and left us.

I felt so alone and I was thinking who would be able to take care of my children? I dropped off my children to school. A nice teacher saw me and knew something was wrong and she asked me was I ok? Did I want to talk? So she took me into her office and I was crying and telling her my situation. The teacher gave me The Good Counsel Network’s details. I went for my appointment there with Iulia the counsellor. From the time I walked out I felt peace. They sent some volunteers to help me with my children. The Good Counsel then fought to get carers in to help me. Clare fought very hard to win the case with the Council to get the carers which I had for 3 years.  I also got financial help including vouchers, help with baby goods, clothes, shoes for the children. I still have ongoing help and support from The Good Counsel Network with weekly vouchers help and Christmas presents for the children. I am very grateful, they gave me lots of wonderful help and emotional help and support. They are always there for me.                            "Lydia"