Our Lady of the Wayside

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Friday, 22 March 2013

Ambulance Arrives at Abortion Centre London

Safe, Legal Abortion?


Above: Marie Stopes Ealing - ambulance is called for client in the first week of 40 Days for Life, 13-22nd February 2013.
Ambulance Marie Stopes Ealing 28th February 2013
Paramedics and Ambulance attend Marie Stopes Ealing 1st March 2013

Ambulance Marie Stopes Ealing 9th March 2013 
Paramedics and Ambulance Marie Stopes Ealing 14th March 2013


Abortion Providers are always striving to portray Pro-lifers as liars, especially when we talk about the risks of abortion. marie stopes, that bastion of honesty and integrity, take it upon themselves to take our leaflets from girls as they enter their centres. And BPAS can be seen here on Twitter attacking that same leaflet.



Yet as the above pictures of ambulances show, abortion is far from the safe, simple procedure with no after-affects that these groups pretend it is. Since BPAS and marie stopes deny almost every complication of abortion, it is hard to believe that the women who were taken away in these ambulances were forewarned that this was a possible outcome.

Our volunteers have helped sick and faint girls to their feet outside the abortion centre when they are vomiting or weak and sick on leaving on several occassions.

So as we reach the final two days of the 40 Days for Life Campaign, we are aware of well over 20 women who have kept their babies, just from the vigils at Whitfield St and Ealing, not including those from the Bedford Square campaign.

We still pray there please come and join us in prayer; http://www.goodcounselnet.co.uk/Abortion--Clinic--Vigils.html

Please donate to Good Counsel so that we can continue to help the Mothers, who change their minds on the very doorstep of this abortuary.

As always, we have ensured that any women entering the abortion centre were NOT captured in any of the pictures taken.

Please note: These photos belong to the Good Counsel Network you may reproduce them on condition that you include a link to this original blogpost.
Clare McCullough

Sunday, 17 March 2013

On Heavenly Fathers, Holy Fathers and Good Fathers



 
Above:Holy Fathers...and Fathers

I have blogged twice (Irish Catholicism, A Blessing and A Firm Anchor and A Father who Taught me How to Protect the Weak and the Innocent) about my father, Stanley McCarrick, on the anniversaries of his death, which was 17th March 2010. This year, I was thinking about his approaching anniversary and I got to wondering what his view of Pope Benedict's resignation and Pope Francis' election would be. He would have been just as excited as I was to watch the announcement, "Habemus Papem" and to wait to see the new Pope. And like most of us he would have struggled with the loss of the beloved Pope Benedict, and taking in this new Pope who we hardly know yet. He had a profound filial devotion to the Holy Father which he passed on to all his children. And while I can't say I "love" the person of the new Pope yet, for I hardly know who he is, I love the shoes he is filling and the role he has been elected to. And I love the Church that elected him profoundly, so for now I am going to look at everything he does with an open mind and a respectful eye, while praying that he will be a greater and holier man than I can imagine!

I remember my father, when I was (much!) younger, reading a book by Cardinal Ratzinger and I said to him “Who is Cardinal Ratzinger?” he looked over the top of the book at me and said “A carbon copy of the Pope!”. I knew this was the highest of praise from my dad. And though in many ways the then Cardinal Ratzinger was not a carbon copy of Pope John Paul II, his sentiment was true. They held the same beliefs, taught the same truths and most of all Cardinal Ratzinger as head of the CDF was the steel support on which the Holy Father John Paul II could lean throughout his papacy.

I thank my father for this great love of the Holy Father, which undoubtedly kept me in the Church, when my beliefs, practise of the faith, lack of understanding of the teachings of the Church, off the wall lifestyle etc tempted me away from it. And I thank God for the joy of a great father on earth, several great and saintly Holy Fathers over the last 40 years (all of the deceased ones having causes for beatification and one beatified already) - such beautiful reflections of the Heavenly Fatherhood of God Himself.

Please pray for the repose of my father’s soul. Here’s an extract from one of his letters to the press about the Pope and the Church and the freedom of the individual:

Sometimes one wonders if the Pope is just some secluded old man in a big house somewhere in the confines of the city of Rome. Whenever his words come through to us, and often they don't, we are deluged with objections and letters in the papers showing just how far he is removed from the world we live in.

It is hard to knuckle down and recall that Jesus Christ came on earth to show us the way to live our lives in order to achieve that everlasting life with Him to which He, in His incomprehensible love for us, invites us.

Easily we forget that He didn't desert us when He returned to the Father. He left us Peter and the apostles, and their successors, the Pope and the Bishops, guided by the Holy Spirit, to ensure that His guidance was kept clear and true before us. Can we visualize the Church without that centre of guidance?

Jesus didn't invade everyone's privacy. Neither does the Pope. But our most secret actions are open to God, Who cannot be deceived. What the Pope and Christ's Church invite us to do is what He wants. We are in no way forced to so behave. The priest and the bishop have no power over us. Even God does not compel us to answer His call, which is given voice down the centuries by the Church, inspired by the Holy Spirit. The choice is finally ours. We choose our way of life, with its everlasting consequences.
 
Clare McCullough

Friday, 15 March 2013

Another story from 40 Days for Life

Below is the brief account by one of our counsellors of a recent turnaround at 40 Days for Life. It illustrates well that it is God, and not us, that is behind every change of heart that takes place at these abortuaries:


"A girl arrived at Marie Stopes while I was on duty outside. I tried to offer her a leaflet but she ignored me and walked straight in, looking very unhappy. About two hours later, she came back out. I offered her a rosary and she ignored me again, so I said 'God bless you.' 



Suddenly, she stopped. She turned around and said 'God bless you, too. Actually, I will take a rosary. I'm having a baby! No, wait, I'll take two, I'm having twins!' At which point she grinned and walked off."


Remember, though, that we can't even offer rosaries if we don't have volunteers at the vigils. Sign up here. Also, don't forget to donate to all our life-saving work. Thank you!

Friday, 8 March 2013

Fr Morty O' Shea - Needs your prayers for his health

Fr Morty O Shea (right) with Fr Davies blessing a Memorial to Aborted Children
 
A stalwart of the UK Pro-Life movement, Fr Morty O Shea SOLT is suffering advanced bone cancer and was expected to be undergoing an operation today. Fr O' Shea, who spent about 12 or so years in the UK, was a curate in Hythe and then for several years in Brockley, in Soutwark Diocese before becoming a parish priest in the Diocese of Menevia for a few years.
He is a great friend of the pro-life movement and we have been asked to pray a novena to Blessed John Paul II for his recovery.
Here is a link to an article of his "Dedication of Memorial to Aborted Children"

Thursday, 7 March 2013

My Experiences at 40 Days for Life

I am one of the Good Counsel Network's street counsellors. Below, I will share some of my recent experiences at our current 40 Days for Life campaign.

We are now a little past halfway through what must be London's most successful 40 Days for Life so far. We have been blessed with so many turnarounds (14 and counting just at the two sites we are running, and there have also been many at Bedford Square!). Of those fourteen I have only been directly involved, to the best of my knowledge, in one.



The lady in question (as she later told us) had come to the abortuary looking for some sort of sign to confirm the feeling she already had that what she was considering doing was wrong. In fact, I had only got about halfway through the things I normally tell women when she asked me if she could come into our centre! On the way there, in the taxi, we talked about her family and the children she was already raising. She was also very interested in the pictures of babies at different stages of pregnancy in the leaflets we provide (she wanted to see what her baby looked like at that point). She already looked so much happier than she had when I first met her, only a matter of minutes ago!

It can be dispiriting, standing outside abortuaries and trying to offer help but not getting anywhere. But when a turnaround comes along all that changes. I still remember what good spirits I was in for the rest of that day.

When standing outside the abortuaries, we don't only engage with the women going in and coming out. Sometimes we receive abuse, of course, from passers-by, but at other times we receive encouragement, thanks and the promise of prayers.



Then there are those who approach us, not entirely in agreement with what we're doing, but willing to engage in a serious discussion of the issues. I remember one lady who approached me and seemed to think I looked a little too young and male to be doing what I was doing! She also suggested that we should focus instead on the immorality in our culture that leads to abortion, and that once women had reached this stage we were too late. I told her that I agreed that our culture needed to undergo a radical change, and that that was very important work, but that it was also absolutely essential that someone be there for these women now. I also told her about all the turnarounds that we had helped and she left, I think, with a much higher opinion of us and what we were doing.

On another occasion, a man walked past talking loudly about how much he hated the abortuary and how he had lost a daughter there. I spoke to him for a little while and offered him the details of post-abortion counselling that we always carry with us, as well as a rosary, which he gratefully accepted.

Through the work that is being done at 40 Days for Life, God is changing people's lives every day and I feel humbled and grateful to be part of it. Please pray for all involved (especially the people I have mentioned in this post) and consider coming to our prayer vigils and donating to our work. Thank you.

Monday, 4 March 2013

Praying for the Closure of the Ealing Abortuary


 Photos show: marie stopes Ealing, signboard above the plaque of St Michael the Archangel. And a clearer image of the plaque alone.

Like many London abortuaries (Buckhurst Hill, Brixton and Twickenham to name a few) and others worldwide, the building which houses Ealing abortuary has a profoundly Christian and Pro-Life history. This is indicated for the casual bypasser by the image of Christ and St Michael the Archangel which the building bears on the front wall, just under the marie stopes sign. Please join us in prayer for the end of abortion and specifically for the closing of the Ealing abortuary and read on here to learn about the history of this place.
Please join in praying daily for the closure of the Ealing abortuary:
1 Our Father, 3 Hail Marys and the prayer to St Michael, -
Holy Michael the Archangel, defend us in the day of battle, be our safeguard against the wickedness and snares of the devil. May God rebuke him, we humbly pray and do thou, O prince of the heavenly host, by the power of God thrust down to hell Satan, and all the wicked spirits who wander through the world seeking the ruin of souls, Amen.
Please email us if you would us to post you a copy of a prayer-card with the prayers and photos; info@goodcounselnetwork.com

As well as saying the prayers above for this abortion centre to close, please come and pray there with us. See: http://www.goodcounselnet.co.uk/Abortion--Clinic--Vigils.html

Please donate to Good Counsel so that we can continue to help the Mothers, who change their minds on the very doorstep of this abortion centre.

History of St Michael's house Ealing, now marie stopes abortuary


By Anette
 If you want to reprint this article please contact: iprayforlife@gmail.com


 

What would you say if someone told you that in the heart of London there is a Marie Stopes abortion clinic in the former Chapel House?
How would you feel knowing that thousands of babies have died so far in the house where not so long ago a woman described as a saint lived and ran a Christian Home of Spiritual Healing?
How would you feel, you Christian, knowing that the place Jesus choose for healing was turned into a mass destruction facility?
Are you not appalled yet by that sacrilege?
Would you finally do something?

This is a shocking and fascinating story about a real house, a real person and a real battle between good and evil. The present-form house – named ‘Morley’ – was built in 1902 for Mr Herbert Grice from the designs of Mr William A. Pite F.R.I.B.A. It was constructed just next to Walpole Family’s Old Chapel (map from 1894 ) that still stands today at 86 Mattock Lane is a Grade II listed building dating to early 19th century. Later Morley House (today’s Marie Stopes abortion clinic) became a part of the Chapel House complex.

The Ealing Newspaper on May 16, 1930 described it as “Chapel House, Mattock Lane, Ealing, the Anglo-Catholic hostel under the patronage of the Guild of St. Raphael, which is conducted by Miss Dorothy Kerin. Miss Kerin claims to have been miraculously cured of a mortal illness in 1912, an account of which is recorded in her book “The Living Touch” and she started the hostel last October in thanksgiving for her recovery.”

Who was that wonderful woman who undertook such a noble venture? Stevens Heckscher, Oblate OSB, PhD describes her as “a most extraordinary figure in the Christian world of the twentieth century. In the ancient church, she would have been ranked among the greatest saints. In her own Anglican tradition, during her lifetime she was considered a pioneer in the recovery of the healing ministry, and a gifted, charismatic healer.”

DOROTHY KERIN: God’s miracle. She was born on 28th of November 1889, in Greater London. At the age of 22 this fragile, Anglo-Catholic girl, following years of illness principally from tubercular peritonitis, diabetes and its complications, and after two weeks in a state of near coma and after eight minutes of clinical death, she was apparently miraculously and instantaneously raised to life. She reported powerful experience, in which (she said) she met Jesus Christ, who gave her a commission, to return to this world and perform an important work for Him. In this vision she was brought back to life ‘to heal the sick, comfort the sorrowing and give faith to the faithless’.

She called the day of 1912, when she was brought back to life, as a “Beautiful Day” and described it in these words: “On Sunday morning, February fourth at nine o’clock, I received the Blessed Sacrament, and as the priest came towards my bed with the chalice. I saw a wonderful golden light radiating from it, which enveloped the priest. I had never seen it before, though all through my illness I had made my communion every month. It was a beautiful experience and the Divine Presence was a reality. When the service was over, everything around me seemed to grow dim and misty and I could see nothing clearly. In the evening I asked my little sister to sing ‘Abide with me’, as all was then so dark. She did not know it well enough to sing, but as she sat by my bed with my hand in hers we heard it sound from beginning to end most beautifully. My sister heard it as distinctly as I did and said ‘Oh, how wonderful’. We are certain it must have been the Holy Angels who sang it, for there was no one singing in the house or outside. When the singing had ceased, I seemed to drift into space. I was no longer conscious of my body, but my soul was overflowing with love and joy, and a transcendent feeling of supreme happiness, impossible to describe in ordinary language. I passed on and on, and as I went, the way grew brighter and brighter, until I saw in front of me a wonderful altar, formed by angels. There were six at the back, and in the front one more beautiful than the rest holding a chalice, which he brought to me and from which he gave me to drink. Then they disappeared, and as they went, they seemed to be chanting words which I could not understand. I passed on again, and soon I heard a great flocking sound, and saw coming from every direction white robed figures, some of them were carrying lilies, while some had haloes. Their movements made lovely music, and they all looked as though they were coming and going with some definite purpose. No words of mine can exaggerate the exquisite beauty of the scene. As I looked I saw One coming towards me; I thought He was coming for me, and I held out my hands towards Him, but he smiled and said: ‘No, Dorothy, you are not coming yet.’ Again I passed on, and this time I seemed to go a much greater distance, until I could go no further, when I heard a voice say, ‘Dorothy’ three times. I answered ‘Yes, I am listening, who is it?’ Then a great light came all around me, and an angel took my hand and said, ‘Dorothy, your sufferings are over, get up and walk.’

The Evening News published an account of the healing on 20th February 1912 and The Daily Chronicle published a further article on 21st February 1912, and journalists arrived in numbers. The further vision took place on Sunday, March 11th 1912: ‘I was awakened out of sleep by the voice saying, ‘Dorothy’ I sat up and saw at the foot of my bed wonderful light, out of which came the face of a beautiful woman holding a lily. She came very near to me and said ‘Dorothy, you are quite well now. God has brought you back to use you for a great and privileged work. In your prayers and faith many sick shall you heal. Comfort the sorrowing and give faith to the faithless. many rebuffs you will have, but remember you are thrice blest: His grace is sufficient for thee, He will never leave thee. After making the sign of the cross over me with her lily, the figure disappeared, and when I woke in the morning, the room was still full of the scent of lilies.’

The events of her subsequent life, and the mission that she so devotedly performed, strongly support the veracity of that account, which she put in writing at least twice (in her books: The Living Touch and Fulfilling: A Sequel to The Living Touch ) and to which she often referred in informal conversation and in public talks given in many locations. Her constant motto was: “Where God guides, God provides”. She also stresses the need for implicit obedience. ‘Through the long years of my life, through the grace of God, I have come to know that obedience is the golden key which unlocks the door to every spiritual experience, and I humbly believe it is the most important thing in the life of all Christians . . . and we shall find that when we have learned to obey in small things, the Lord will ask more intimate and costly obedience from us, and we shall delight in the glory of obedience which is better than sacrifice.’ In his funeral sermon, Right Reverend Cuthbert Bardsley, Bishop of Coventry said of Dorothy: “Hers was a rare spirit. People like Dorothy Kerin are not born every day. She seemed at times – indeed, I think frequently – to be a Light, burning with an inner glow, diffusing a strange radiance of peace and charity. Dorothy was one of those people – and they are rare – who combine a mystical knowledge of God with a strong down-to-earth out-going service to humanity. She was – and I use the word with some trepidation – a holy woman. A person of very deep spirituality, who moved through this world as a burning, shining Light.” Dorothy Kerin was supported in her work by the Archbishop of Canterbury, the Orthodox Archbishop of Corinth, the Bishop of London, the Bishop of Coventry and many others. By 1957 her work became internationally known – she travelled to Sweden, Switzerland, France, USA and Ireland. On February 18th 1962 there was a service of Thanksgiving at St. Martin-in-the-Fields to commemorate the Golden Jubilee of her recovery and in October a big Thanksgiving service in St. Paul’s Cathedral. She died in Burrswood on 26th of January 1963. A Memorial Service took place at St Martin-in-the-Fields, London and the address was given by the Bishop of Coventry.

DOROTHY KERIN: God’s miracle worker – Chapel House, Ealing (1929-1948) In 1929 more and more people were coming for Dorothy’s help and the need for a Centre for them started to be pressing. She rented St. Raphael’s, a ten-roomed house at Ealing, and opened it as a Home of Spiritual Healing. Dedicated by Bishop Boutflower, the tiny chapel at the top of the house could only hold five or six people and it was soon apparent that the promises were quite inadequate to cope with all those who wished to be ministered to. She used to walk her dog in nearby Walpole Park every evening, and it was on one of these outings that she saw a somewhat derelict but lovely old house for sale. It was originally on the estate of Sir Horace Walpole and his family, and the oldest part of it had been their private chapel, hence its name, ‘Chapel House’. The mansion itself was then a museum and the grounds a public park. Dorothy and Bruno walked around the outside of Chapel House and peeped in at the windows. She heard a voice say, ‘Buy it for Me’ and was convinced that this house was meant for her work. In her book “Fulfilling: A Sequel to The Living Touch” she wrote about the house: “I was sure that if Chapel House was God’s will (as I most devoutly believed it to be) then He would provide.” Dorothy has always ‘seen’ the gracious house on the other side of the Chapel House as belonging (now Marie Stopes abortion clinic), and in 1937 , this too was bought. Her sister writes : “She moved into St. Michael’s with our mother, planning to run it for patients who needed no nursing”.

The Ministry of Healing prospered and grew in the most phenomenal way. In those early days at Chapel House, the Healing Service used to be held once a week. The chaplain led a short service of preparation and the Veni Creator was sung by the kneeling congregation. Those wishing to be ministered to then went quietly up the altar and knelt as at Holy Communion. Dorothy laid her hands on each head in turn, and in her sweet voice whispered: “In the name of God most High, and through his infinite love and power, may release from all sickness be given thee. In the name of the Holy Spirit, may new life quicken thy mortal body and mayest thou be made whole and kept entire, to the glory of our Savior Jesus Christ. Amen.” Many people were healed, but even when physical healing did not take place, the sufferers benefited in the sense that tranquility took the place of fear and anxiety. As Dorothy always stressed, physical healing is not the only kind of comfort our Lord can give. Though Dorothy never claimed to be a healer, she undoubtedly possessed a healing gift. She said repeatedly that she was an instrument only, a bit of pipe through which our Lord could work. Her Little Way of Prayer was found after her death and it says: “Let us, by an act of the will, place ourselves in the presence of Our Divine Lord, and with an act of faith ask that He will empty us of self, and all desire save that His most Blessed Will may be done, and that it may illuminate our heart and minds. We can then gather together ourselves, and all those for whom our prayers have been asked, and hold all silently up to Him, making no special request – neither asking nor beseeching – but just resting with them, in Him, desiring nothing but that Our Lord may be glorified in all.”

Dorothy Kerin loved Chapel House dearly but needed to leave it in 1948 when she moved to Burrswood – a mansion in the Kent countryside, quite run down from being requisitioned by the military during the war. She set about developing it as a Christian home of healing. “St. Michael’s was bought by a doctor for a Maternity Home (now an abortion clinic), and a friend offered to buy St. Gabriel’s and run it for the elderly patients. (…) The purchase was arranged, but before contracts could be exchanged, the Middlesex County Council stepped in with an offer for the whole property. When Dorothy refused this owing to its small amount, they countered with a threat of a Compulsory Purchase order. After many complications Dorothy finally agreed to sell to the Council on the condition that they made a quick settlement.” Marie Stopes International bought St. Michael’s house in 1993. What would DOROTHY KERIN think about her beloved St Michael’s House (Chapel House) being turned into an abortion clinic?! Dorothy Kerin loved children. "Dogs and children could do no wrong in her sight (…) she was literally festooned with children” said her sister Evelyn. “In the midst of turmoil of war and coping with the running of this large house full of sick people under extremely adverse conditions, when one felt that she could carry no more, my sister entered into one of the most momentous undertakings of her life. She legally adopted first one baby girl, and then eight other orphaned babies. She had always been devoted to children, but this seemed a large project even for Dorothy Kerin. She had been told by our Lord, she said, to take nine infants and nurse them for Him.” “She was praying in the Chapel (Chapel House, Ealing) one night, troubled by a very difficult problem. She became aware of the presence of Our Lord. He placed an infant in her arms, saying ‘Nurse this child for Me.’ Clasping the baby to her, she felt its weight was so heavy that she could scarcely hold it. The vision passed, and she realized this was something God held for the future. (…) Babies that Our Lord had revealed were soon to come to her. In looking objectively at the adoption of these children, two major factors of her complete integrity stand out firm and clear. The first is her poverty at the time. In her own words, speaking of those early days in Ealing:’ There were financial and other difficulties, and though God was pouring His blessing upon us, we were not left in any doubt as to the pover of evil. We were beset with every kind of difficulty and frustration at times, and learnt that it was not easy, or alas, attractive to do some of the hard things we were called upon to face to do. But always once had the assurance that ‘My Grace is sufficient’.” All her 9 children but one (Anne) are still alive.

DOROTHY KERIN: final Healing Home – Burrswood (1948 – today) In Burrswood Dorothy established a Christian healing hospital. She believed that professional nursing care was important, given that a 100% immediate miraculous recovery rate just doesn’t happen, and none would claim it. Dorothy recognized that healing comes in many ways, and many need good, loving medical care as well as prayer – without in any way losing the cutting edge of faith. In her letter to the Burrswood Fellowship, 1954, Dorothy wrote, ‘Surely the most exciting and wonderful adventure in life is when we put our hand into God’s hand and trust Him utterly, for indeed His ways are not our ways, and His ways are best.’ Dorothy Kerin died in 1963. The Dorothy Kerin Trust was registered and operates today with the following mission: 1) to deliver high quality interdisciplinary care to patients with a range of conditions through the marriage of medicine and Christian ministry, 2) to promote the knowledge and provision of such care by encouragement, example, action and support, 3) to extend Christian hospitality to all who come to Burrswood, 4) to teach, preach and heal in the name of Jesus Christ, 5) to act as a resource to others wishing to develop the Christian healing ministry. The following are the honourable patrons: His Grace the Archbishop of Canterbury, Dr Rowan Williams; General Lord Dannatt GCB CBE MC; Professor the Lord McColl CBE; Baroness Emerton DBE DL; Vicountess Brentford OBE; Bishop John Perry. She was a precursor of healing ministry strongly believing that “in seeking to heal the body we must treat body and soul together”. 20 years after her death a new post of Archbishops’ Adviser on the Christian Healing Ministry was created in the Church of England. In 2000 the Church of England issued its first report in 40 years on the ministry of healing. Also in the Catholic Church, Cardinal Ratzinger, the prefect of the Congregation for the Doctrine of the Faith (now Pope Benedict XVI) in 2000 issued an “Instruction on prayers for healing”. At present, Archbishop of Canterbury, Dr Rowan Williams is a Patron of Burrswood, and the work of Burrswood is strongly supported by the Church of England; as it is by the many healthcare professionals who refer their patients to it.

DOROTHY KERIN and prayer vigils outside her Chapel House It’s Saturday morning. Every week, a group of faithful Helpers of God’s Precious Infants prays outside the Marie Stopes Ealing abortion clinic, 87 Mattock Lane. Every week those committed people offer help to women in despair and pray to God for His mercy and help to end abortion. And every week they look at the relief of Archangel Michael embedded on the front wall of the house, just under the Marie Stopes, 87 Mattock Lane logo. And they are mesmerized and wonder: does anyone remember what was in that house before? The passers-by seem to know nothing … Throughout her whole life, Dorothy Kerin, the servant of the Crucified, asked no questions and formed no argument – her response was entire obedience and love: “By the bruising of my whole life, strengthen me with simplicity for every wounded soul, and let my prayers be as balm for the wounds of Thy children, that they may be healed.” I am certain she would be happy seeing us there – obedient and prayerful as she used to say: ‘Nothing equals the abandonment of the will to Our Lord. Nothing is more intimate to a person than his or her will, tastes, likes. To love and to look for those things in Our Lord is to find what is most profound in Him, His Heart, and it is to meet Him in a most sure and profitable way. Most sure because nothing should be able to shake us at any moment from that true communion that God gives us in his action on us through everything, every person, every event. Most profitable, equally – because everything in our life becomes material for supernatural growth, and because a thousand unpleasant realities are transfigured at the touch of God’s always very loving hand.

WHAT DO THEY THINK ABOUT THE SITUATION? Bishop Alan Hopes, Auxiliary Bishop of Wesminster said in the article published in “Wesmister Record May 2012″ and based on the above story: “The fact that Chapel House was founded as a house of prayer and healing, and is now home to an abortion provider is a tragic betrayal of the life and mission of Dorothy Kerin” Dr Gareth Tuckwell, Chief Executive – Burrswood Dr Tuckwell was appointed CEO at Burrswood from September 2007. He was Clinical Director of Hospice in the Weald 2003-2007 and Regional Director of Macmillan Cancer Support from 2000 to 2003. He has been a Trustee of Macmillan Cancer Support since 2003. Qualifying in Medicine in 1971 and gaining MRCGP in 1977, he also obtained a Diploma in Palliative Medicine from the University of Wales in 1992. “Thank you for drawing our attention to this deeply sad situation…how a place of healing and the restoration of life has become a place where life is destroyed. I have never been to Mattock Lane and did not realise the house still stands. I know the local authority bought it in 1948. Dorothy was a channel of the love of God and those who received from her found Jesus Christ at their point of need. I cannot imagine how sad she would be about this use of her God-given home; I believe she would have shown the love of God to those involved and prayed fervently for healing in this situation. We will place this need for prayer on the altar in the Church of Christ the Healer here, lifting this situation to God day by day.” Dr Stevens Heckscher – Obl OSB, author of “Dorothy Kerin: Sign and Significance”

"Dorothy once said to a friend, as they looked at a fragile flower while they were walking through the Burrswood garden, “I love all growing things, don’t you?” That tells us everything. I suggest that there is no coincidence in the location of this house on her site. As Dorothy taught, the powers of evil focus their attacks most intensely where God’s work is most powerfully being done. Or, in this case, where it has been done. The dark forces are seeking revenge for all the defeats they suffered earlier at this Home. Thus the enemy is forced to show his hand. That is my opinion."

You can read the full article here http://iprayforlife.wordpress.com/tag/chief-executive-burrswood/ 

As well as saying the prayers above for this abortion centre to close, please come and pray there with us. See: http://www.goodcounselnet.co.uk/Abortion--Clinic--Vigils.html

Please donate to Good Counsel so that we can continue to help the Mothers, who change their minds on the very doorstep of this abortion.

Thursday, 28 February 2013

When Pro-Choice Means No Choice 16

Nadia was met at one BPAS abortuary, while being sent to another because her pregnancy was at the wrong stage for the first one she attended. She told the pavement counsellor that as a young muslim woman she would be kicked out of her family and would have no support from anyone, including her child's father.
BPAS offered: abortion'Pro-choicers' offered : to defend her right to abortion
Pro-lifers offered: moral support, friendship, support to get rehoused immediately and help to claim what she was entitled to.
Outcome: Nadia chose life for her baby. She was re-housed and got settled with a lot of friends to help her settle in. Her family did in time come around and support her, and in fact became very involved in her son's life.
Donate to support this Pro-Life work here

Thank you Pope Benedict XVI



Thank you
for Everything
Pope Benedict XVI

Faith Without Pro-Life Works

Day 13's Daily Devotional for 40 Days for Life was written by Clare McCullough of Good Counsel. This is it.



That Crisis Pregnancy Centres that will serve Our Blessed Lord faithfully will spring up around the UK, be supported by Christians and be found by all those in need.

Scripture:
"And if a brother or sister be naked, and want daily food: And one of you say to them: Go in peace, be ye warmed and filled; yet give them not those things that are necessary for the body, what shall it profit? So faith also, if it have not works, is dead in itself." (James 2:15-17)

Reflection:
The hardening of the heart and the slaughter of the innocent, both prevalent in our time are also the two signs, repeated throughout biblical history, of the imminent coming of God to man.

Therefore in these times of spiritual darkness and depravity we should have hope.

Hope is exactly the thing which we need to communicate to women outside abortuaries and in our Crisis Pregnancy Centres (CPCs), because abortion is the absolute depth of despair, or the total absence of hope. Not only must we communicate hope to this woman for her and her child's future, but we must live Christ's message of hope and help her to live it too. If we have no hope for her future, we have nothing to give her.

In the CPC apostolate it can be very tempting to lose hope when we are short of funds, using second rate office equipment, failing to meet deadlines due to shortage of staff, struggling to keep a roof over our own heads, let alone those of the mothers we serve. Still, in our struggles we have to stay full of hope if we want to help expectant mums in crisis. The support of the Christian community is vital to the mission of CPCs and their mission is vital to the pro-life movement. If we cannot witness concretely to the care we have for the mother and child, we become the hypocrites described by the apostle James. If we - who know that in welcoming a child we welcome Christ Himself - cannot give sacrificially to help a woman, how can we expect her to sacrifice to let her child live? It is not only to the child's mother that Blessed Mother Theresa's comment can refer, but to each of us, when she says: "It is a poverty to decide that a child must die so that you may live as you wish."

Prayer:
O Lord we pray that Your people will support their local Crisis Pregnancy Centre financially and however they can. We pray for the growth of a Godly CPC movement in our land. May these centres be a beacon of light to those in darkness and a source of strength to the weak, the vulnerable and those under pressure from loved ones and from difficult circumstances. Through Your mercy we pray that all of those in need will be reached by these centres, and given the help and support, as well as the hope that they need, to welcome their little children into their lives. In Jesus' name. Amen. Clare McCullough Good Counsel Network

Wednesday, 27 February 2013

When Pro-Choice means No Choice 15


Jacquie had a very brief holiday romance during the trip of a lifetime. She was on the pill and never gave her relationship another thought when it finished. Although she was in her late 20's and quite a strong character, she had spent her life trying to win the approval of her father who had walked out on her family when she was a child. She also had some major debts and felt that having the baby would make it hard for her to pay these off and might destroy all her future plans and hopes. Although Jacquie and her mum wanted to respect this child's life, she knew her father would consider her stupid for keeping the baby in such circumstances. She met a pavement counsellor at marie stopes and came to our Centre.

Marie Stopes offered: abortion
Pro-choicers' offered : to defend her right to abortion
Pro-lifers offered: A little financial support for a short period of time, just enough to help her get to a point in her debt that was "dealable" with. Moral support and friendship as she went through her pregnancy. Prayer for her Dad and their relationship. Encouragement that she could still do the things she wanted to do and a commitment that if things went horribly wrong we could help financially.
Outcome: Jacquie had her baby. Her financial situation improved when the baby was born. Her Dad was initially critical but he loved his grandchild when she was born and also watched Jacquie acheive her goals in her career, with our support.
Donate to support this Pro-Life work here

Tuesday, 26 February 2013

When Pro-Choice Means No Choice 14

 
Shirley came to see us after being met at a marie stopes abortion centre. She had lost her hostel place through some foolish behaviour after having too much to drink. She wasn’t a regular drinker, but she knew on this occasion she had overstepped the bounds. Her local council refused to re-house her and even when she found out she was pregnant, they still continued to say she could not be housed. Shirley doesn’t agree with abortion, but after spending a night sleeping on the street, terrified, at 6 weeks pregnant, Shirley went to her doctor and the only offer of help he could offer was abortion. So she found herself at the abortion centre.
Marie Stopes offered: abortion
Pro-choicers' offered : to defend her right to abortion
Pro-lifers offered: Free accommodation while we worked to get her accepted back into the housing system. Moral support and friendship as she went through her pregnancy.
Outcome: Shirley accepted our offer and has chosen to continue her pregnancy. She wants to join us in praying and offering help at the abortion centres.
Donate to support this Pro-Life work here

Pro-Lifers Really DO Give Double the amount Pro-"Choicers" Give During 40 Days!

 
Having spotted pro-death supporters in Cardiff on twitter,  planning to give money to bpas, effectively "sponsoring" each day of the 40 Days for Life Vigil and using this to donate to BPAS, please remember that we run a counter-fundraising campaign called Pro-Lifers Give Double During 40 Days for Life. This is one of our biggest fundraisers of the year, and so far Pro-lifers have doubled the efforts of our Pro-abortion friends every time the campaign has run. Although they have hundreds of donors and we may have a few of dozen, the Pro-lifers generosity has far outweighed that of our Pro-Choice friends in both the last two 40 Days for Life campaigns. Here's a reminder to please support our work during this excellent, but extremely busy and financially demanding time:

It's back - our fundraising campaign which runs during every 40 Days for Life Campaign.
During "40 Days", women are called away from the selfish act of abortion to a selfless and sacrificial acceptance of Motherhood in difficult circumstances.
Can we pro-lifers match their sacrifice?
This is why we are asking pro-lifers to give double during 40 Days for Life.
We have already had 7 turnarounds in the first 4 days of 40 Days for Life. We also had 2 turnarounds today from a Helper's of God's Precious Infants Vigil. All 9 of these women need concrete practical and financial support, and that is on top of another harvest of turnarounds just before 40 Days started as well as our normal stream of visitors seeking assistance in difficult pregnancy situations.
Can we help them?
Yes with a little support from you.
And please sign up for our 40 Days Campaigns at Whitfield St and Ealing [see here for other locations]
And do please say a prayer to the patroness of the "Pro-Lifers give double during 40 days" campaign
Thank you and God bless, Clare McCullough

Monday, 25 February 2013

When Pro-Choice Means No Choice 13


Marlene came from the Phillipines and was a partly practising Catholic. She changed her mind outside the marie stopes abortuary in Whitfield St. She had been going through the abortion because though she was working here she was sending lots of money home to support her family and her long term boyfriend told her he would not support her with the baby. A good friend accompanied her to the abortuary telling her all the way there not to have the abortion. He had stopped that morning to pray beside a statue of St Edward that Marlene would not have the abortion.
When they met a pavement counsellor offering accomodation and financial support, Marlene was immediately tempted to find out more and her friend prompted her to do so.
After a chat, we were able to offer Marlene free accomodation during her pregnancy and throughout her maternity leave. This saved her the cost of rent that she would otherwise have paid for that period, meaning she could still afford her living costs.
Marie Stopes offered: abortion
'Pro-choicers' offered : to defend her right to abortion
Pro-lifers offered: Free accommodation  Moral support and friendship as she went through her pregnancy.
Outcome: Marlene accepted our offer and has chosen to continue her pregnancy. She has now had her baby and has returned to work. She is overjoyed to have her daughter and with help of one of our Counsellors has now obtained the support and encouragement of her boyfriend's family.
Donate to support this Pro-Life work here

Sunday, 24 February 2013

When Pro-Choice Means No Choice 12

Maria met us during a 40 Days for Life Campaign some time back. From the moment we met her she continued to veer between the idea of aborting and planning how to keep her baby. The baby was unplanned, her relationship, though it had lasted for years, had finished a month before she had found out she was pregnant. Now her ex had come back to make sure she had the abortion.
Maria had grown up in a single parent home and didn't want the same for her child. But she hated the idea of abortion. "If only I could believe that I could do it" she said over and over again.
Maria was also still in the probation period of her new job and could not afford to survive if she lost that job.
Prayers were offered unceasingly for her, and - her story is quite famous now - not only was the abortuary closed on her next visit, but as she approached 20 weeks she panicked and re-booked her abortion, only to find - after a night of prayer from so many supporters - that the operating theatre had suffered a small fire and was unusable. We offered her lots of support and she chose to continue the pregnancy. She was delighted when she passed the 24 week limit as she felt she could no longer be put under pressure to abort.
BPAS offered: abortion
'Pro-choicers' offered : to defend her right to abortion
Pro-lifers offered moral support, friendship, practical help when the baby was born and financial support to make up for her partner withdrawing from paying his share of the rent 
Outcome: Maria chose life for her baby. Eventually he came to see a scan of their child and is now supporting her to bring up their child. She has now got a permanent position with her firm and is delighted with her child.
Donate to support this Pro-Life work here

Saturday, 23 February 2013

When Pro-Choice Means No Choice 11



Elspeth is a highly skilled migrant working in the UK. She had sent out the invitations to her marriage when she found out that she was pregnant. He said that this pregnancy would be scandalous to his family’s way of thinking. She must abort he said and then when they were married they could have other children.

BPAS offered: abortion

'Pro-choicers' offered : to defend her right to abortion

 Pro-lifers offered temporary accommodation and financial support  

Outcome: Elspeth chose life for her baby, ending her relationship with her partner. Took up the temporary accommodation and eventually decided to return home, with our support. She completed a degree opened her own business, and was delighted to have kept her child.
Donate to support this Pro-Life work here

Friday, 22 February 2013

When Pro-Choice Means No Choice 10



Eleanor is an eastern European woman in a violent relationship. She hasn’t worked in the UK for long enough to receive benefits and is limited in the jobs she is legally allowed to do. She sought an abortion because her boyfriend told her she must.
Marie Stopes offered: abortion
'Pro-choicers' offered : to defend her right to abortion
Pro-lifers offered: accommodation in a safe house, financial support so she could feed herself while sorting out the debts hanging over her head. Moral support and friendship as she went through her pregnancy. English lessons were provided to enable her to improve her job prospects and her life in the UK. Counselling about her violent relationship. We also found her a temporary job.
Outcome: Eleanor accepted our offer and has chosen to continue her pregnancy.
Donate to support this Pro-Life work here

Thursday, 21 February 2013

When Pro-Choice Means No Choice 9



Natalie, a young English woman from an African background, chose to abort her child because she had previously been forced to abort by her Mother, and this time when she found our she was pregnant her boyfriend had abandoned her. She felt sure her Mother would be equally angry this time. She had debts and couldn’t afford to move out of home, but felt the disappointment her Mother would feel and the pressure she would put on her would be unbearable.
Marie Stopes offered: abortion
'Pro-choicers' offered : to defend her right to abortion
Pro-lifers offered: financial support and help in paying off her debts. Moral support and friendship as she went through her pregnancy. Assistance to move into her own accommodation.
Outcome: Natalie was delighted not to be forced into an abortion for a second time. She is now preparing for the birth of her baby.
Donate to support this Pro-Life work here

Wednesday, 20 February 2013

When Pro-Choice Means No Choice 8



Tatiana is a young English woman, a turnaround from marie stopes. A victim of domestic violence, she fled to her family home to avoid further attacks. Getting caught between two different Councils, Tatiana had somehow been denied her right to safe housing for her and her child. Facing an unplanned pregnancy at such a time was overwhelming for her.
Marie Stopes offered: abortion
'Pro-choicers' offered : to defend her right to abortion
Pro-lifers offered legal services to ensure that she could claim her right to move to safe accommodation away from her ex-partner, as well as support to obtain a restraining order against him.
Outcome: Tatiana felt that a safe home allowed her to choose to continue her pregnancy.
Donate to support this Pro-Life work here

Tuesday, 19 February 2013

40 Days for Life: A Couple that Chose Life

The stories posted so far have been from previous work the Good Counsel Network has done before 40 Days for Life. Below you can find the first account of a turnaround from this very 40 Days campaign, as told by one of our street counsellors. Please keep the couple in your prayers, together with all the other turnarounds (which are now so many, if you include the sites that we're not running, that I'm already losing count!)



"One day, at one of our vigils, a couple called Melissa and Eric came to the abortuary with their baby. I spoke to them and showed them the material I had, including the support that was available. Eric was a Catholic, and said he was against abortion but didn't have any other choice because of some problems they were having with accommodation.

It was obvious they cared about one another a great deal; they were a really nice couple! I mainly spoke with Eric, and he said 'I really love my daughter but we can't have a second child because I'm not working and then there's the accommodation problem'. I told them that we've helped many people before with similar problems. I told them that abortion would damage their relationship and that so many couples split up after having one. I encouraged them to come to the office and see a counsellor, and told them they could always return to the abortuary if they weren't happy with our help. 

Finally, I said they shouldn't rush their decision. As I told them, we see women who keep their babies and we see women who have had abortions and almost all the women who chose abortion regretted it. Melissa went inside and Eric stayed and talked to me. We had a good conversation about God and the Faith. In the end, Melissa came out and agreed to see a counsellor at our centre. After seeing a counsellor, they decided to keep their baby. They both left our centre very happy."
Donate to support this Pro-Life work here

When Pro-Choice Means No Choice 7



Miriam, a young English woman turned around at a marie stopes abortuary. She and her boyfriend had been threatened with eviction. They had a young child already and they had both been temporarily homeless when that child was born. The stress of this happening again – especially with their little child - was enough to make them feel that they could not face this pregnancy. Neither of them felt that abortion was right.
Marie Stopes offered: abortion
'Pro-choicers' offered : to defend her right to abortion
Pro-lifers offered: Legal advice and support to prevent or delay eviction while exploring other permanent housing possibilities. We also put in place two back up plans to ensure that whatever happened that Miriam would NOT become homeless again, including a concrete offer of housing from ourselves if the other options did not work out.
Outcome: Miriam and her partner agreed that they wished to continue the pregnancy – since homelessness was their main fear and they now knew this would be avoided.

Donate to support this Pro-Life work here

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